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Tuesday, 13 December 2011
ACTION, A PRICELESS RECIPE FOR BALUE DEVELOPMENT; A paper presented by Blessed Efilo Wa Ngoe on the occasion of the Lower Balue Students' Association (LO.BA.S.A) cultural week holden at Bafaka Balue from August 4 to August 7, 2011 under the theme Morality as key to success.
Yesterday was a day, today is a day and tomorrow will a day be. But days are made to what we ought to appreciate through duty and faith. While we believe that tomorrow will surely come, we still have the duty to make tomorrow a day worth living.
In our quest to develop our personal lives, we engage in a collective action of our bodies, minds and spirits, and whatever becomes the result of our action is what makes us at that time. In our individual lives, we can only be fulfilled when our egos match with our self and environment. Life in a peace-less or war torn environment is no better than death in the fires of eternity. But war or physical mishaps are not the only vices that keep life in the dungeons of shame and dissatisfaction.
An environment plagued by both psychological and physical noises resulting from the refusal by individuals to act when action is needed, to speak when words are to be uttered, to cry when tears need to be shed or to laugh when joy is an order, is the very shackle that binds the forces of self realization and satisfaction to shame.
In a house where there is corn,fire, salt and water, the inhabitants may not be expected to cry for meat because certainly, they would not go starving. But if in that same house people die in starvation perhaps because of a neighbor's strong hand, action then may have been put to question. For as Benjamin Disraeli once said,"action may not always bring happiness; but there is no happiness without action", man is bound to preserve his desires with not only the thought of his mind, but also and most importantly, with the touch of his hand.
"We shape our buildings, thereafter, they shape us", said Winston Churchill. Today, I am telling us the same thing and in addition that we can only shape our buildings according to our fitness and choices. What we have today could be said to sufficing and hence worthy of our gratitude by those who "give" us. Yet right within us there is a silent cry of dissatisfaction, a feeling of having been neglected, a strangeness in the very land of our fathers. The cause lies right on these words; we have seen and heard, but have not said or done anything to better things for us. The fate of the Oroko man, the Ndian child and that of the Balue person in particular does not lie on our lips alone, it lies entirely on our action, on work and on commitment. "We can only ascend to the heights of contemplation" according to Pope Gregory I and I comply, "by the steps of the active life", by the act of our hands, feet, mouth, mind and all.
Let us not over burden ourselves with selfish politics and villager-egocentricity,but let us stand together as sons and daughters of common origin to fight the adversities of life; to make for positive ends and to shun shameful vicissitudes. The Balue Student should aim high without forgetting the roots of his start, for there is no head without a tail- though tails are less worth than heads in lay thinking.We should not forget the words of our fathers; "itongi bassussu isa ritaka",in our daily endeavors. Behind our very minds should be the doctrine of collective action through brotherhood and fraternity to gain collective joy- an aspect most greater than individual bliss. For as William Blake puts it, "no bird soars too high if he soars with his own wings",so too should we rely on our collective wills for the betterment of our nation; Balue.
We therefore supplicate the viewership and counseling not leaving out the action of our parents and patrons to run our affairs for a better Balue clan.
To exalt our verve, I give us this from Shakespeare who says,"be great in act as you have been in thought, suit the action to the word, and the word to the action", for as Guru Nanak once said, "there can be no worship without good action".
Sunday, 27 November 2011
Agatha Nandoa Itoe epouse Noto is Dead
She died on October 9 2011 at 11:05pm. She was a mother of nine with over 17 grand children.Born in 1949, she got married to Mr Noto Ngoe Michael in 1968. She served as a municipal councilor from the year 1996 to the year 2006. She was a Catholic with a strong devotion to the Virgin Mary. Her last son Blessed Efilo Ngoe is student at the university of Buea.
Mme Noto will always remain in our hearts as a loving mother of all.
Sunday, 24 April 2011
Stay On by Blessed Efilo Wa- Ngoe
I love you far than you can think
Why not decide it today?
But it is real
you have to go
It's the road for all of us.
Stay on love, don't go.
No not just yet.
Why not decide it today?
But it is real
you have to go
It's the road for all of us.
Stay on love, don't go.
No not just yet.
Monday, 28 March 2011
PREFACE TO PHILTRE IN THE CAVE by Blessed EFILO Wa Ngoe
The period after Germany was stripped naked of her over sea properties in Africa saw a change in events and life style of the Arican. In Cameroon, the people of the west i.e the one-quarter piece of land that Britain gained from the arbitrary Anglo-French division of former German Kamerun became from 1922, an intergral part of Estern region of Nigeria. The British colonial policy of Indirect rule was introduced to the territory under the sole guide of the Nigerian system.
During her colonial stay in Cameroon, Britain did little or no efforts to enhance the socio-economic situation of the territory. She depended on German establishments and historians have generally described her stay in Cameroon as aperiod of sheer negligence . The health and educational systems were abandoned to missionary societies and native authorities. Colleges were out of the place as no sign of secondary education was seen untill 1939 when the St. Joseph college, Sasse was created by the Catholic church. No roads were constructed to promote urbanization, communication was therefore in the face of a major setback and life in the rural circle remained almost dominantly primitive.
The second World War and the advent constitutional democracy in the West gave rise to party politics in in countries under colonial rule and Cameroon by the 1950s, was concerned with the question of re-unifying French La Republic Du Cameroun and the British Cameroons. When finally the deed was done in 1961, the Cameroonian people now saw the need for self rule and the neccessity of the centralization of power into what came to be known as the United Republic Of Cameroon.
The vision of a united republic was the out come of the political love affair between the French Cameroonian Ahmadou Ahidjo and the British West Cameroonian John N.Foncha.
PHILTRE IN THE CAVE seeks to explain the socio-political as well as economic life of Africa between the great wars and beyond.The bush men of Africa who fell victim of the Anglo-French partition of German colonies in Africa suffered socio-economic and political defficiency as Mofa grows up to the age of fifteen before going into modern learning. Poverty was the order of the day and a mere head teacher was seen as a god in such societies as we find in Mekori. The conditions under which pupils studied were generally repulsive as kids had to travel long distances to go to school. Government policy was practically unsound as education and social development were left in the hands of the church and the chief. As a result, civil strife and hatred for any thing European became inevitable as potrayed by the attitude of Netakeli. African culture and customs suffered neglect and brother stood against brother- the U.P.Cand the Ahidjo regime versus the question of re-unification. This is evident in Marks unconditional love for Adeline and Mr Nanjembe's intrussive indifference.
However, the advent of positive political evolution and cultural awareness after the re-unification of 1961 has kept Cameroon in a state of optimism and hope while she is still pending on an imbalance cord of political upliftment, as our fate rests on our ability to see what we ought to see.
The sequel to PHILTRE IN THE CAVE, STRIFE, is the prophetic revelation of what may befall post independent African states which will deliberately deny to refrain from the status quo they are charecterised by.
During her colonial stay in Cameroon, Britain did little or no efforts to enhance the socio-economic situation of the territory. She depended on German establishments and historians have generally described her stay in Cameroon as aperiod of sheer negligence . The health and educational systems were abandoned to missionary societies and native authorities. Colleges were out of the place as no sign of secondary education was seen untill 1939 when the St. Joseph college, Sasse was created by the Catholic church. No roads were constructed to promote urbanization, communication was therefore in the face of a major setback and life in the rural circle remained almost dominantly primitive.
The second World War and the advent constitutional democracy in the West gave rise to party politics in in countries under colonial rule and Cameroon by the 1950s, was concerned with the question of re-unifying French La Republic Du Cameroun and the British Cameroons. When finally the deed was done in 1961, the Cameroonian people now saw the need for self rule and the neccessity of the centralization of power into what came to be known as the United Republic Of Cameroon.
The vision of a united republic was the out come of the political love affair between the French Cameroonian Ahmadou Ahidjo and the British West Cameroonian John N.Foncha.
PHILTRE IN THE CAVE seeks to explain the socio-political as well as economic life of Africa between the great wars and beyond.The bush men of Africa who fell victim of the Anglo-French partition of German colonies in Africa suffered socio-economic and political defficiency as Mofa grows up to the age of fifteen before going into modern learning. Poverty was the order of the day and a mere head teacher was seen as a god in such societies as we find in Mekori. The conditions under which pupils studied were generally repulsive as kids had to travel long distances to go to school. Government policy was practically unsound as education and social development were left in the hands of the church and the chief. As a result, civil strife and hatred for any thing European became inevitable as potrayed by the attitude of Netakeli. African culture and customs suffered neglect and brother stood against brother- the U.P.Cand the Ahidjo regime versus the question of re-unification. This is evident in Marks unconditional love for Adeline and Mr Nanjembe's intrussive indifference.
However, the advent of positive political evolution and cultural awareness after the re-unification of 1961 has kept Cameroon in a state of optimism and hope while she is still pending on an imbalance cord of political upliftment, as our fate rests on our ability to see what we ought to see.
The sequel to PHILTRE IN THE CAVE, STRIFE, is the prophetic revelation of what may befall post independent African states which will deliberately deny to refrain from the status quo they are charecterised by.
Monday, 21 February 2011
Life On the Brink: THE MAKERS OF OUR HISTORY
Life On the Brink: THE MAKERS OF OUR HISTORY: "For ages past and gone, the names of many men and women have been mentioned to have made a history of a kind. You may even have seen s..."
THE MAKERS OF OUR HISTORY
For ages past and gone, the names of many men and women have been mentioned to have made a history of a kind. You may even have seen some of these persons or may have met them somewhere, you may even have been related to them in one way or the other. Yet the question that readily comes to the mind of the inquisitive thinker is how this history is made. Yes history is made first of all with the existence of man as an end in himself. To me, we can make history so long as we strive to survive. Survival in life gives us the chance of creating the histories that so many have created. Of course there is an adage that gives life a priority in hope; "there is hope where there is life." In fact the purpose for life is for one to make something remarkable, is for ,one to do something that will fetch them admiration, recognition and to some extent, fame. Many are those who were born to be makers of history with a difference, yet none is there whose born to be absent in the history-making routine.
We are the makers of our history: real or surreal; overt or covert; hideous or virtuous.
to be continued
We are the makers of our history: real or surreal; overt or covert; hideous or virtuous.
to be continued
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